syringez
Level 0
SHINSEI SEINARU MONASTERY APPLICATION
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Out-Of-Character (OOC) Section
IN-GAME NAME (IGN):
injecti0nz
DISCORD NAME & TAG:
syringez
WHAT IS YOUR TIMEZONE?:
GMT +1
DO YOU HAVE A MICROPHONE?:
Yes
DESCRIBE YOUR ACTIVITY ON THE SERVER:
I think I am very active on the server, I tend to get on everyday unless I have plans that stop me from getting online. I would say a solid 7-8/10. However, as I am starting college now, my activity may falter but I will still do my best to get on when I am available.
WHAT POSITION ARE YOU APPLYING FOR?:
Shrine Maiden
WHAT KNOWLEDGE DO YOU CURRENTLY HAVE OF SHINTOISM AND ARE YOU PREPARED/WILLING TO LEARN MORE ABOUT THE RELIGION?:
Shintoism is the indigenous religion of Japan, focused on the worship of spirits or gods found in nature, objects, and ancestors. It has no single founder or scripture, but instead consists of rituals, practices, and beliefs that emphasize purity and a harmonious relationship with the kami. Shinto rituals, including purification rites and seasonal festivals, are necessary to the tradition, and its practices often coexist with other religions like Buddhism in Japan. Shintoism is deeply woven into Japanese culture, and I'm more than willing to learn more about its practices, history, and influence on Japan.
WHAT MAKES YOU STAND OUT FOR THIS ROLE OVER OTHER APPLICANTS?
I believe I stand out for the role of a shrine maiden because of my deep understanding and respect for the traditions and values that this role represents. My background in engaging with people throughout different roleplay scenarios has honed my ability to connect with individuals on a personal level, which is essential in fostering a welcoming and serene atmosphere at the shrine. Moreover, with time and effort, my creativity in roleplay scenarios has equipped me with the ability to think on my feet and adapt to different situations. This flexibility ensures that I can handle any challenges that may arise in the shrine with grace and composure. Overall, I believe that my dedication and determination to fulfill the role of a shrine maiden makes me a strong candidate for this position. I’m passionate about expanding my roleplay experiences, and I’m committed to upholding the several duties icly of this role.
DO YOU ACKNOWLEDGE YOU WILL HAVE TO ATTEND MANDATORY TRAININGS TO BE TAUGHT MORE ABOUT SHINTOISM AND THE ACCORDING PROCEDURES?:
Yes
───────────────────────────────────────
In-Character (IC) Section
SECTION 1: Character Details
CHARACTERS FULL NAME:
Enmu Uemara
CHARACTERS TITLE (E.g. Mr. Mrs. Miss):
Miss
CHARACTERS AGE (E.g. 21-80):
42
CHARACTERS MARITAL STATUS:
Divorced
CHARACTERS NATIONALITY:
Japanese
CHARACTERS PHONE-NUMBER:
030 - 609 - 1925
WHAT IS YOUR MOTIVATION FOR APPLYING TO WORK AT THE MONASTERY?:
“My motivation for applying is solely due to the fact that I was born and raised in the Shinto religion, and it has been a constant presence in my life, guiding me through every experience and challenge. For as long as I can remember, I've felt a deep connection to the teachings, rituals, and spiritual practices that define Shintoism. Working at the monastery would feel like a natural extension of who I am. it's not just a job, but a calling that speaks to the very core of my being.
Growing up, the monastery was always a place of peace and reflection for me, a sanctuary where I could connect with something greater than myself. The idea of being able to contribute to that environment, to help others find the same sense of peace and connection, is incredibly meaningful to me. I want to give back to the community that has given me so much, and I see this role as a way to preserve the traditions and values that have helped shape my life.
More than anything, I am motivated by a desire to create a space where people can find solace, guidance, and a deeper connection to the spiritual world, especially during tough times. Shintoism has taught me the importance of harmony with nature and the world around us, and I want to share that understanding with others. Working at the monastery is a chance for me to live out my beliefs, to contribute to something greater, and to ensure that the spiritual heritage I hold dear continues to thrive as the years go by.”
WRITE A LETTER TO THE MONASTERY LEAD :
Dear Monastery Lead,
It’s with great gratitude that I am able to write to you and be able to express my heartfelt desire to be considered for a role within the monastery. As someone who was born and raised in the Shinto faith, the teachings and traditions of this religion have been a guiding light throughout my life. It has shaped my understanding of the world and instilled in me values that I hold dear respect for nature, harmony with the world around us, and a deep connection to the spiritual realm. The monastery has always been a place of sanctuary for me, a sacred space where these values are brought to life in their purest form. It is my deepest wish to dedicate myself to the service of the monastery and to contribute to the preservation and promotion of our spiritual heritage. I understand that this is a role of great responsibility, one that requires unwavering dedication, humility, and a profound respect for the rituals and teachings that have been passed down through generations, but I want to assure you that I am fully committed to embodying these qualities in every aspect of my work. I am deeply grateful for the opportunity to express my aspirations to you, and I hope to have the chance to contribute to the monastery’s sacred mission. Thank you for considering my request, and I look forward to the possibility of serving our community in this meaningful way.
With deepest respect and sincerity,
Enmu Uemara
BACKSTORY (100+ Words):
Enmu Uemara grew up in a traditional and deeply religious household in a small, serene town in Japan called Karakura. She was the eldest of four siblings, each of whom was brought up with the same strict yet loving guidance of their conservative parents. Her parents were devout followers of Shintoism, and they ensured that every aspect of their lives adhered to the values and teachings of their faith. The Uemara household was a place where the sounds of daily prayers, the scent of incense, and the presence of carefully tended shrines were as familiar as the laughter of children playing.
From a young age, Enmu was instilled with a deep reverence for the Shinto practices that her parents cherished. She would often accompany her mother to the local shrine, where she learned the rituals and prayers that connected her to the spiritual world. The calmness of the shrine, the peace of nature, and the teachings of the kami became a source of comfort and guidance for her. Enmu's parents emphasized the importance of tradition, respect for nature, and the sacredness of life, values that were ingrained in her and her siblings as they grew up.
As the eldest, Enmu took on a nurturing role in the family, helping her parents with her younger siblings and ensuring that the household ran smoothly. She was deeply religious, finding solace and purpose in the rituals and beliefs that had been passed down through generations. Her connection to Shintoism was not just a matter of tradition but a profound spiritual bond that guided her every step.
However, life took an unexpected turn for Enmu when at the age of 22, she married a man who would eventually become the source of much of her pain. Initially, the marriage seemed like a step in the right direction, a way to build a family and continue the traditions she held dear. She and her husband had five children together, and Enmu devoted herself to try and raise them with the same values and beliefs she had been taught. Her life, however, was far from the peaceful existence she had envisioned.
Her husband, who had initially appeared supportive and kind, revealed himself to be controlling and toxic as time went on. The relationship became strained, with Enmu finding herself increasingly isolated and burdened by the weight of a marriage that was emotionally draining. The conservative values she had grown up with made it difficult for her to consider leaving, as divorce was seen as a failure, something to be avoided at all costs. Yet as the years passed, Enmu realized that staying in the marriage was not only harming her but also affecting her children.
After years of enduring the toxicity of her marriage, Enmu made the courageous decision to divorce her husband. It was a difficult choice, one that went against everything she had been taught about marriage and family, but it was a necessary step for her well-being and that of her children. Following the divorce, Enmu found herself at multiple crossroads, searching for a way to reclaim her life and restore the peace that had been lost.
In the aftermath of the divorce, Enmu turned to the one constant in her life, Shintoism. She began to immerse herself fully in her faith, finding solace in the rituals and teachings that had always been a source of strength for her. The serenity of the shrine, the connection to nature, and the presence of the kami offered her a path to healing. She devoted herself entirely to her spiritual journey, seeking to find inner peace and a deeper understanding of the world around her.
Shintoism became not just a part of her life but the core of her existence. Enmu dedicated her days to prayer, meditation, and service at the shrine, striving to embody the values that had been instilled in her since childhood. Through her devotion, she found the peace that had disappeared during her marriage, and she made it her mission to pass on the teachings of Shintoism to others, helping them find the same sense of serenity and connection that had saved her.
SECTION 2: Self-Knowledge Details
What duties do Shinto Priests and Maidens have?:
“Shinto priests and Maidens are responsible for leading and conducting various rituals and ceremonies at the shrine, including purification rites, offerings, and prayers. They organize and oversee shrine festivals, provide blessings for individuals and ensure the shrine and its grounds are maintained in a state of purity. Priests also offer spiritual guidance to visitors and are the spokes-person for the kami. They also are both to keep the shrine as clean and tidy as possible to provide a safe and pristine environment for those who seek to visit the shrine for their own reasons, whether it’d be to perform a ritual or convert to shintoism themselves.”
What are the steps needed to be taken at the purification trough before entering the Shrine?:
“Upon arriving at the monastery, visitors are required to begin their visit by approaching the purification trough, which holds sacred water sourced from the shrine. Utilizing the designated ladle, individuals should scoop water from the trough and pour it over both hands to ensure thorough cleansing. Subsequently, a small amount of water should be transferred to the hands to rinse the mouth. It is important to avoid swallowing the water; instead, visitors should turn away from the trough and spit out the water respectfully. This process is essential for spiritual purification before proceeding further into the more sacred areas of the monastery.”
How are offerings to a Kami performed?:
“Typically, you may find bells at the shrine that can be rung to attract the kami’s attention. If no bell is present, you are to place a designated amount of yen into the offering box located at the main building. After making this monetary offering, you proceed with the ritual offerings. The standard sequence includes rice, alcohol, salt, and water, though specific practices may vary depending on the shrine, with some requiring particular types of salt and rice. You are to ensure that the lids of the water and alcohol bottles are removed before making the offerings. Following the offerings, bow deeply at a 90-degree angle, then clap your hands twice. After the second clap, keep your hands pressed together as you offer your prayer, remaining silent and expressing gratitude to the kami for their attention and blessings.”
How do you perform a tea ceremony ritual?:
“To begin a tea ceremony, start by bowing to your guests, who will then bow in return. If they accept your offer of tea, guide them to the tea house where the tea will be prepared. Direct the guests to their seats and proceed with making the tea. Typically, the herbs will be prepped in advance. You are to place the herbs and tea leaves into hot water, ensuring the water is hot but not boiling, and allow them to steep for the appropriate amount of time. Once the tea is ready, bring the bowl to the guests. When serving, make sure to turn the bowl with your right hand and pour the tea for each guest. After serving, inquire if they would like anything added to their tea. If they decline, the serving is complete. Throughout the ceremony, keep an eye on their cups and refill them as needed to ensure they will always have tea to enjoy.”
Explain what a Tamagushi, Ofuda and Kagura Suzu is and what they're used for:
“Tamagushi is a form of offering that represents the act of dedicating one's spirit and heart to the kami. This offering involves using a branch of Sakaki and attaching asa (threads) to it. The Sakaki symbolizes the spirit, while the asa represents the heart. When presenting this offering, the leaves of the Sakaki should face towards you, with the stem directed forward, symbolizing the act of giving both your heart and spiritual energy to the kami.”
“Ofuda are talismans, often made of paper or card, engraved with blessings and the name of a specific kami. These talismans are used for protection against curses and malevolent spirits. The power of the ofuda comes from the divine energy of the kami inscribed on it, which is believed to offer significant spiritual influence and protection.”
“Kagura Suzu is a musical instrument adorned with bells, frequently used in traditional dance rituals. Bells are a key element in ritual dances performed by shrine maidens, adding a distinctive sound that complements the spiritual aspects of the ceremonies.”
(OPTIONAL) Based on your character; which other Kami would they worship?:
“Worshiping Izanami holds a special place in my heart, deeply connected to both my personal journey and spiritual beliefs. Izanami, as one of the earliest kami, embodies the essence of creation and transformation, which resonates profoundly with me. Her role in the Shinto mythology creating life, descending into the underworld, and overseeing the afterlife mirrors my own experiences of overcoming trials and seeking renewal.”
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CHARACTER KNOWLEDGE / SITUATIONS
How does your character act around shrine grounds? How do they interact with guests and other staff?
My character is extremely respectful when it comes to being anywhere and talking to anyone. She is soft-spoken, but not shy. Enmu is happy to speak with guests and other staff if they come up to her first. She has a tendency to keep to herself and just watch over the shrine grounds. She exhibits a gentle and respectful demeanor while interacting at the shrine. Uemara maintains a quiet and observant presence around the shrine grounds, tending to her tasks with careful attention and reverence. Almost as if a ghost would. Her introverted nature would make her interactions with guests subdued and courteous, providing assistance when needed and speaking with careful attention to ensure that visitors feel respected around her. With other shrine staff, Enmu might be reserved but dependable, contributing thoughtfully to group tasks and discussions. Her respectful nature would ensure that she engaged with her colleagues in a polite and harmonious manner, valuing the traditions and collaborative spirit.
You see a guest jumping around the roofs of the building and overall disrespecting shrine grounds, how would your character handle it?
With her characteristic respectfulness, Enmu would approach the guest calmly and politely, using a firm tone to express her concern for both the guests safety and the importance of maintaining the shrines sanctity. She will ask a maximum of two times for them to stop and treat the grounds with respect. If she caught them a third time, they would be escorted out. Her patience runs short and she has no time for people who can't treat the shrine grounds with respect. However, refusal to leave the grounds will result in her contacting the KPD to get them to leave. They will be told once that she is going to call the police and if they ignore her, they are being called right away.
Why does your character want to become a shrine maiden/priest?
Enmu wants to become a shrine maiden because Shintoism has always been apart of her life and her identity. She feels a deep connection with her religion and feels that being able to work as a shrine maiden will further deepen this connection she has with Shintoism. In her times of need growing up, Enmu would always go to her local shrine in order to calm herself down. And it always worked. It was always there for her. Uemara wants to help other people find this connection as well and by working as a maiden, she can do this effectively. She wants to be able to help people the way the shrine helped her, being there no matter what and creating connections between the people of Karakura and Shintoism.
syringez
[College][B][Cheerleader] Hana Kajiyashiki
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Out-Of-Character (OOC) Section
IN-GAME NAME (IGN):
injecti0nz
DISCORD NAME & TAG:
syringez
WHAT IS YOUR TIMEZONE?:
GMT +1
DO YOU HAVE A MICROPHONE?:
Yes
DESCRIBE YOUR ACTIVITY ON THE SERVER:
I think I am very active on the server, I tend to get on everyday unless I have plans that stop me from getting online. I would say a solid 7-8/10. However, as I am starting college now, my activity may falter but I will still do my best to get on when I am available.
WHAT POSITION ARE YOU APPLYING FOR?:
Shrine Maiden
WHAT KNOWLEDGE DO YOU CURRENTLY HAVE OF SHINTOISM AND ARE YOU PREPARED/WILLING TO LEARN MORE ABOUT THE RELIGION?:
Shintoism is the indigenous religion of Japan, focused on the worship of spirits or gods found in nature, objects, and ancestors. It has no single founder or scripture, but instead consists of rituals, practices, and beliefs that emphasize purity and a harmonious relationship with the kami. Shinto rituals, including purification rites and seasonal festivals, are necessary to the tradition, and its practices often coexist with other religions like Buddhism in Japan. Shintoism is deeply woven into Japanese culture, and I'm more than willing to learn more about its practices, history, and influence on Japan.
WHAT MAKES YOU STAND OUT FOR THIS ROLE OVER OTHER APPLICANTS?
I believe I stand out for the role of a shrine maiden because of my deep understanding and respect for the traditions and values that this role represents. My background in engaging with people throughout different roleplay scenarios has honed my ability to connect with individuals on a personal level, which is essential in fostering a welcoming and serene atmosphere at the shrine. Moreover, with time and effort, my creativity in roleplay scenarios has equipped me with the ability to think on my feet and adapt to different situations. This flexibility ensures that I can handle any challenges that may arise in the shrine with grace and composure. Overall, I believe that my dedication and determination to fulfill the role of a shrine maiden makes me a strong candidate for this position. I’m passionate about expanding my roleplay experiences, and I’m committed to upholding the several duties icly of this role.
DO YOU ACKNOWLEDGE YOU WILL HAVE TO ATTEND MANDATORY TRAININGS TO BE TAUGHT MORE ABOUT SHINTOISM AND THE ACCORDING PROCEDURES?:
Yes
───────────────────────────────────────
In-Character (IC) Section
SECTION 1: Character Details
CHARACTERS FULL NAME:
Enmu Uemara
CHARACTERS TITLE (E.g. Mr. Mrs. Miss):
Miss
CHARACTERS AGE (E.g. 21-80):
42
CHARACTERS MARITAL STATUS:
Divorced
CHARACTERS NATIONALITY:
Japanese
CHARACTERS PHONE-NUMBER:
030 - 609 - 1925
WHAT IS YOUR MOTIVATION FOR APPLYING TO WORK AT THE MONASTERY?:
“My motivation for applying is solely due to the fact that I was born and raised in the Shinto religion, and it has been a constant presence in my life, guiding me through every experience and challenge. For as long as I can remember, I've felt a deep connection to the teachings, rituals, and spiritual practices that define Shintoism. Working at the monastery would feel like a natural extension of who I am. it's not just a job, but a calling that speaks to the very core of my being.
Growing up, the monastery was always a place of peace and reflection for me, a sanctuary where I could connect with something greater than myself. The idea of being able to contribute to that environment, to help others find the same sense of peace and connection, is incredibly meaningful to me. I want to give back to the community that has given me so much, and I see this role as a way to preserve the traditions and values that have helped shape my life.
More than anything, I am motivated by a desire to create a space where people can find solace, guidance, and a deeper connection to the spiritual world, especially during tough times. Shintoism has taught me the importance of harmony with nature and the world around us, and I want to share that understanding with others. Working at the monastery is a chance for me to live out my beliefs, to contribute to something greater, and to ensure that the spiritual heritage I hold dear continues to thrive as the years go by.”
WRITE A LETTER TO THE MONASTERY LEAD :
Dear Monastery Lead,
It’s with great gratitude that I am able to write to you and be able to express my heartfelt desire to be considered for a role within the monastery. As someone who was born and raised in the Shinto faith, the teachings and traditions of this religion have been a guiding light throughout my life. It has shaped my understanding of the world and instilled in me values that I hold dear respect for nature, harmony with the world around us, and a deep connection to the spiritual realm. The monastery has always been a place of sanctuary for me, a sacred space where these values are brought to life in their purest form. It is my deepest wish to dedicate myself to the service of the monastery and to contribute to the preservation and promotion of our spiritual heritage. I understand that this is a role of great responsibility, one that requires unwavering dedication, humility, and a profound respect for the rituals and teachings that have been passed down through generations, but I want to assure you that I am fully committed to embodying these qualities in every aspect of my work. I am deeply grateful for the opportunity to express my aspirations to you, and I hope to have the chance to contribute to the monastery’s sacred mission. Thank you for considering my request, and I look forward to the possibility of serving our community in this meaningful way.
With deepest respect and sincerity,
Enmu Uemara
BACKSTORY (100+ Words):
Enmu Uemara grew up in a traditional and deeply religious household in a small, serene town in Japan called Karakura. She was the eldest of four siblings, each of whom was brought up with the same strict yet loving guidance of their conservative parents. Her parents were devout followers of Shintoism, and they ensured that every aspect of their lives adhered to the values and teachings of their faith. The Uemara household was a place where the sounds of daily prayers, the scent of incense, and the presence of carefully tended shrines were as familiar as the laughter of children playing.
From a young age, Enmu was instilled with a deep reverence for the Shinto practices that her parents cherished. She would often accompany her mother to the local shrine, where she learned the rituals and prayers that connected her to the spiritual world. The calmness of the shrine, the peace of nature, and the teachings of the kami became a source of comfort and guidance for her. Enmu's parents emphasized the importance of tradition, respect for nature, and the sacredness of life, values that were ingrained in her and her siblings as they grew up.
As the eldest, Enmu took on a nurturing role in the family, helping her parents with her younger siblings and ensuring that the household ran smoothly. She was deeply religious, finding solace and purpose in the rituals and beliefs that had been passed down through generations. Her connection to Shintoism was not just a matter of tradition but a profound spiritual bond that guided her every step.
However, life took an unexpected turn for Enmu when at the age of 22, she married a man who would eventually become the source of much of her pain. Initially, the marriage seemed like a step in the right direction, a way to build a family and continue the traditions she held dear. She and her husband had five children together, and Enmu devoted herself to try and raise them with the same values and beliefs she had been taught. Her life, however, was far from the peaceful existence she had envisioned.
Her husband, who had initially appeared supportive and kind, revealed himself to be controlling and toxic as time went on. The relationship became strained, with Enmu finding herself increasingly isolated and burdened by the weight of a marriage that was emotionally draining. The conservative values she had grown up with made it difficult for her to consider leaving, as divorce was seen as a failure, something to be avoided at all costs. Yet as the years passed, Enmu realized that staying in the marriage was not only harming her but also affecting her children.
After years of enduring the toxicity of her marriage, Enmu made the courageous decision to divorce her husband. It was a difficult choice, one that went against everything she had been taught about marriage and family, but it was a necessary step for her well-being and that of her children. Following the divorce, Enmu found herself at multiple crossroads, searching for a way to reclaim her life and restore the peace that had been lost.
In the aftermath of the divorce, Enmu turned to the one constant in her life, Shintoism. She began to immerse herself fully in her faith, finding solace in the rituals and teachings that had always been a source of strength for her. The serenity of the shrine, the connection to nature, and the presence of the kami offered her a path to healing. She devoted herself entirely to her spiritual journey, seeking to find inner peace and a deeper understanding of the world around her.
Shintoism became not just a part of her life but the core of her existence. Enmu dedicated her days to prayer, meditation, and service at the shrine, striving to embody the values that had been instilled in her since childhood. Through her devotion, she found the peace that had disappeared during her marriage, and she made it her mission to pass on the teachings of Shintoism to others, helping them find the same sense of serenity and connection that had saved her.
SECTION 2: Self-Knowledge Details
What duties do Shinto Priests and Maidens have?:
“Shinto priests and Maidens are responsible for leading and conducting various rituals and ceremonies at the shrine, including purification rites, offerings, and prayers. They organize and oversee shrine festivals, provide blessings for individuals and ensure the shrine and its grounds are maintained in a state of purity. Priests also offer spiritual guidance to visitors and are the spokes-person for the kami. They also are both to keep the shrine as clean and tidy as possible to provide a safe and pristine environment for those who seek to visit the shrine for their own reasons, whether it’d be to perform a ritual or convert to shintoism themselves.”
What are the steps needed to be taken at the purification trough before entering the Shrine?:
“Upon arriving at the monastery, visitors are required to begin their visit by approaching the purification trough, which holds sacred water sourced from the shrine. Utilizing the designated ladle, individuals should scoop water from the trough and pour it over both hands to ensure thorough cleansing. Subsequently, a small amount of water should be transferred to the hands to rinse the mouth. It is important to avoid swallowing the water; instead, visitors should turn away from the trough and spit out the water respectfully. This process is essential for spiritual purification before proceeding further into the more sacred areas of the monastery.”
How are offerings to a Kami performed?:
“Typically, you may find bells at the shrine that can be rung to attract the kami’s attention. If no bell is present, you are to place a designated amount of yen into the offering box located at the main building. After making this monetary offering, you proceed with the ritual offerings. The standard sequence includes rice, alcohol, salt, and water, though specific practices may vary depending on the shrine, with some requiring particular types of salt and rice. You are to ensure that the lids of the water and alcohol bottles are removed before making the offerings. Following the offerings, bow deeply at a 90-degree angle, then clap your hands twice. After the second clap, keep your hands pressed together as you offer your prayer, remaining silent and expressing gratitude to the kami for their attention and blessings.”
How do you perform a tea ceremony ritual?:
“To begin a tea ceremony, start by bowing to your guests, who will then bow in return. If they accept your offer of tea, guide them to the tea house where the tea will be prepared. Direct the guests to their seats and proceed with making the tea. Typically, the herbs will be prepped in advance. You are to place the herbs and tea leaves into hot water, ensuring the water is hot but not boiling, and allow them to steep for the appropriate amount of time. Once the tea is ready, bring the bowl to the guests. When serving, make sure to turn the bowl with your right hand and pour the tea for each guest. After serving, inquire if they would like anything added to their tea. If they decline, the serving is complete. Throughout the ceremony, keep an eye on their cups and refill them as needed to ensure they will always have tea to enjoy.”
Explain what a Tamagushi, Ofuda and Kagura Suzu is and what they're used for:
“Tamagushi is a form of offering that represents the act of dedicating one's spirit and heart to the kami. This offering involves using a branch of Sakaki and attaching asa (threads) to it. The Sakaki symbolizes the spirit, while the asa represents the heart. When presenting this offering, the leaves of the Sakaki should face towards you, with the stem directed forward, symbolizing the act of giving both your heart and spiritual energy to the kami.”
“Ofuda are talismans, often made of paper or card, engraved with blessings and the name of a specific kami. These talismans are used for protection against curses and malevolent spirits. The power of the ofuda comes from the divine energy of the kami inscribed on it, which is believed to offer significant spiritual influence and protection.”
“Kagura Suzu is a musical instrument adorned with bells, frequently used in traditional dance rituals. Bells are a key element in ritual dances performed by shrine maidens, adding a distinctive sound that complements the spiritual aspects of the ceremonies.”
(OPTIONAL) Based on your character; which other Kami would they worship?:
“Worshiping Izanami holds a special place in my heart, deeply connected to both my personal journey and spiritual beliefs. Izanami, as one of the earliest kami, embodies the essence of creation and transformation, which resonates profoundly with me. Her role in the Shinto mythology creating life, descending into the underworld, and overseeing the afterlife mirrors my own experiences of overcoming trials and seeking renewal.”
───────────────────────────────────────
CHARACTER KNOWLEDGE / SITUATIONS
How does your character act around shrine grounds? How do they interact with guests and other staff?
My character is extremely respectful when it comes to being anywhere and talking to anyone. She is soft-spoken, but not shy. Enmu is happy to speak with guests and other staff if they come up to her first. She has a tendency to keep to herself and just watch over the shrine grounds. She exhibits a gentle and respectful demeanor while interacting at the shrine. Uemara maintains a quiet and observant presence around the shrine grounds, tending to her tasks with careful attention and reverence. Almost as if a ghost would. Her introverted nature would make her interactions with guests subdued and courteous, providing assistance when needed and speaking with careful attention to ensure that visitors feel respected around her. With other shrine staff, Enmu might be reserved but dependable, contributing thoughtfully to group tasks and discussions. Her respectful nature would ensure that she engaged with her colleagues in a polite and harmonious manner, valuing the traditions and collaborative spirit.
You see a guest jumping around the roofs of the building and overall disrespecting shrine grounds, how would your character handle it?
With her characteristic respectfulness, Enmu would approach the guest calmly and politely, using a firm tone to express her concern for both the guests safety and the importance of maintaining the shrines sanctity. She will ask a maximum of two times for them to stop and treat the grounds with respect. If she caught them a third time, they would be escorted out. Her patience runs short and she has no time for people who can't treat the shrine grounds with respect. However, refusal to leave the grounds will result in her contacting the KPD to get them to leave. They will be told once that she is going to call the police and if they ignore her, they are being called right away.
Why does your character want to become a shrine maiden/priest?
Enmu wants to become a shrine maiden because Shintoism has always been apart of her life and her identity. She feels a deep connection with her religion and feels that being able to work as a shrine maiden will further deepen this connection she has with Shintoism. In her times of need growing up, Enmu would always go to her local shrine in order to calm herself down. And it always worked. It was always there for her. Uemara wants to help other people find this connection as well and by working as a maiden, she can do this effectively. She wants to be able to help people the way the shrine helped her, being there no matter what and creating connections between the people of Karakura and Shintoism.
syringez
[College][B][Cheerleader] Hana Kajiyashiki
Last edited:
